jay jay shree gokulesh

one thing that i dont understand that whay GOD has to make other people (aasuri jeev ) diverted ?

if they follow good path than what is wrong?

Jai Jai ShriGokulesh

    Buddhism

  The Buddhists do not believe in any ultimate principle. There are four schools amont them.

1. The nihilists believe that everything is void or unreal,
2. The Vaibhasikas believe in the reality of the external objects.
3. The Sautrantikas hold that external objects are inferrable though cognition.
4. The Vijnanvadins opine that thought (conciousness) alone in real.

The last school thinks that at the back of the world, there is only conciousness and that alone is real.

     The Shuddhadwaita School does not give much importance to the Buddhists, because they do not accept the authority of the Vedas and the concept of Brahm,. Even Shankara, who is influenced by Buddhism in his promulgaition of nesience theory and who is nicknamed by opponents as "Buddha in disguise," for his doctrines of Indeterminate Brahma and unreality of the world and individual selves, has criticised Buddhism vehemently. 

Jai Jai ShriGokulesh Parivaar, Baroda

Jai Jai ShriGokulesh,

1. Buddhiasm is general does not believe in Brahm as ultimate Reality. The shunyavadins, describe it as void and leave the question there. The Vijnanvadins consider conciousness as ultimate Reality. ShriMahaprabhuji believes that the ultimate Reality is Brahm. It is Being (sat), Conciousness (chitt) and Bliss (anand).
2. The doctrine of nescience propounded by Buddhists is not supported by the Upanishads and other scriptures. ShriMahaprabhuji considers nescience like knowledge, as the power of God.
3. Buddhism finds the world full of misery and shows the way to escape from misery by being free from desires.....ShriMahaprabhuji describes that there is no room for misery, the so called misery is due to God's will.. It shows the way, not only for escape from worldly bondage but for attainment of the bliss of God.
4. Buddhism is pessimistic. ShriMahaprabhuji's system is optimistic, for, it asserts that everything happens in accordance with the will of God.
5. Buddhism does not accept the Upanishadic icea of the unity of Brahm. ShriMahaprabhuji makes it a fundamental principle of his system and indicates the way of realising the unity.
6. Buddhism regards soul as perishable. ShriMahaprabhuji identifies it with consiousness, a constituent of Brahm, and which is eternal and imperishable.
7. Buddhism relies upon the doctrine of momentariness and says that all things are subject to a change. A thing which we see that this moment in a particular state, is not the same, another moment. This process of change in all things is constant. ShriMahaprabhuji doesnot accept this doctrine of momentariness. There is a change, but it is not modividation. It does not affect the thing. The thing has its existence, untill its destruction. It is not different at different moments. The chair, prepared ten years ago, is the same chair, even when seen today, and if it is taken care of it, it will be the same after some years more. It is ludicrous to hold that the physical objects have momentary existence. There existance is fairly long. The things existed in Brahm, even before their manifestation. In the present state, they have their existence, in a particular form and in future, even if they disappear, they will have existence in another form without afecting their existence in their changed condition. In all these changes, they do exist.
8. Buddhism considers souls as series of fleeting ideas. To ShriMahaprabhuji, the souls are fragments representing conciousness of Brahm.    

Jai Jai ShriGokulesh Parivaar, Baroda

Jai Jai ShriGokulesh

9.  The Buddhists maintain that process of universal destruction goes on unceasingly. This destruction is of two types-first, an intellectual or a voluntary act of the mind, as , when one smashes a jar by his own will and the other kind of destruction which is caused by the material decay of things in a natural course. But this is in the series of things as a whole or to the things themselves. As the members in the first case are connected together as cause and effect in an inseperable way, the intellectual or voluntary destruction is not possible, because the continuity of the thing persists even in the succeeding moments.

10. If it is held the nescience is destroyed by perfect knowledge and the righteous conduct, we reject it and assert that destruction takes place without a cause.

The buddhistic philosophy is NOn-Vedic. It has been repudiated by all the Sanatan Acharyas. It has many philosophical schools and a vast literature. This philosophy is based upon the oral teachings of Buddha. Buddha was more of an ethical teacher and a social reformer than a philosopher. He thought that peace and not philosophy would conduce to good. ShriRamanuj and ShriMahaprabhuji have rejected it completely because they find no common agreement with that philosophy .

      It negatives the idea of God, and is Non-Vedic. It says that the ultimate Reality is Saunya (zero) or Vijnana. Both these views are oposed to the Vedic concept of God.

          ShriMahaprabhuji, however, respects Buddha's personality by giving it the dignity of God's Incarnation. He believes that under God's will, for some reason, suitable to God's plan under the circumstances of the times he had to preach truths, though the antagonisitic of the Vedas. The historical reason is that the Vedic religion had fallen from it's pristine glory, due to the lethargy of  the Brahmical class, which was supported to be the custodians of the Vedas. In the name of sacrifice, animals were killed and offered to the god's for propitiation. This made Buddha revolt against the Vedic Authority. In his zeal of purifying life, and reforming the society, he went to the  extreme point of ignoring the fundamental principle of God in the Vedas.

Jai Jai ShriGokulesh Parivaar, Baroda

jai jai shri gokulesh.

thank you gopalbhai for the detailed and wonderful explanation. that cleared all the doubts regarding

the philosophy of buddhism and the reason behind shri buddhas incarnation.

jai jai shri gokulesh.

purvi.