Shri Prabhucharan Shri Mahaprabhuji, Shri Krupasagar Shri GusaijiParabhu, Shri Raseshvar Varkunvar!!!!!!! Pratham Naman Kari Navkunvar Shri Gokulesh Ras Raas, MamChinta Churohu Chatur, Puro Man ki Aash; Aash Ek Darshanaki, Param Param Sukhrup, Daras Paras ke Rasdaan Ke Daata Shri Gokulbhup; CharanKamal me Maan Rahe, Aan rahe Nahi Aash, Uddipan Sadbhav Kari, Maan ko Kare Prakash; Shri Gokulpati Shri Devakinandanji, Shri Pranesh Shri Vitthalji ne sahune man, vani, kaya thi dandavat Pranam.

Question: Do you think when person dies, they born again in different shape or different body? Are we suppose to or Do we believe in reincarnation? From Ami

Answer: We do believe and agreed with reincarnation as per Shashtra explains. Per Shashtra Janam (birth) and Mrutyu (death) and reincarnation (rebirth) is not straight simple term as given in any dictionary. It is not discussed regarding Prabhu, Vibhuti, Avatar, Devo, Devi, Devta, etc. This is related only with Jeeva and Jeevatma.

Note: Please read in sequence and do not cross.

Part - 1 Manglacharan , References Part - 2 Background & praman of Janam, Maran including in relation with Pushti Marg Part - 3 What is Mrutyu? And Mrutyu ni Gati; Part - 4 Reason for Janam, Alaukik Janam with present Janam without Maran & Lilanubhav Part - 5 Where one will born, how, and with what? Part - 6 Jagat Svarup; and MahaPrabhuji's answer for above topic. Part - 7 What pushti Bhakta Wants? And FINALLY - FAL (fruits of Pushtimarg); Question for Every one

PART - 1 Mangalacharana

NAMO BHAGAVATE TASMAI, KRISHNAYADBHUTA-KARMANE RUPA-NAMA-VIBHEDENA, JAGATKRIDATI YO YATAH.

Meaning: Prostrations to Bhagavan Shri Krishna, who is the performer of wonderful deeds, who is the very manifestation of the universe, who plays His krida (sports) in different Rup (forms) and Naam (names), and from whom the whole universe has sprung up. -TatvarthDip Nimbandh Shashtrath Prakaran. 1) Ya: Kridati - He performs his krida in his Rup. 2) Yo Jagat Bhutva Kridati - He perform krida with possess Jagat's Naam, Rup Karma. 3) Yato Jagat Kridati - Because of Him possessed Jagat's Naam, Rup Karma can be experienced to us with his maya and vyamohika shakti. 4) Tasmai - Every one is in mine (Prabhu) but I am not in them. 5) Jeeva operate with his prakruti and not by Purush (Jeevatma). Prabhu says in Shrimad Geeta -Jeeva bhog kare chhe, and I am watching him, until he pay attention to me. (Reference -Part-6)

Narsiha Mehta: Jagine Joun to Jagat Dishe Nahi, Ooghaman Atapata Bhog Dishe; Chit Chaitanya Vilas Tadrup Chhe, Brahm Latka Kare Brahm Pase

Prabhu Dash Vidh Lila Shri Krushnaam Parmanandam DasLila Yutam Sada Sarva Bkata Samudvare Visfurantam Param Numa:

Shrimad Bhagvat 12 Skandh, Adhikar, Sadhan, and his Das (10) vivid Lila Sarga, Visarsarga, Sthahn, Poshan, Ooti, Manvantar, Ishanukatha, Nirodh, Mukti, Aashcharya.- Read always with ShriMahaPrabhji's Nimbandh & Subodhiniji.

Sarvani Rupani Vichintya Dhir: Namani Krutva Abhivadan Yadaste, Naamrupe Vyakarvani ti, TannamRupabhyam Vyakriyat" Anitye Jananam, Nitye Parichchhanne Samagam:, NityaSParichchhannatnau Praktyam Sa Tridha

For his krida Prabhu Ek ek naam, rup and Karma Prakatay kare chhe. Anitya has Janan means nothing dies (destroy) Nitya & Parichchinna Jiv had Avirbhav. Because of Avirbhav or Samyak Agam (Prakatya) & Tirobhav (not seen, Hide from view) we feel janma & maran. Avirbhav and tiribhav is Prabhu Shakti. Chhandogya Upanisad-7-24-1

References: Bring Prabhucharan's amrutvani in our heart with Apashri ni krupa from Brahm, Jeeva, & Jagat, Shashtrath (Nibandh Prakaran), Bhakti Hansa Videos/cassette on top of all other amrutvani cassette, granths etc. and try to understand (for Bhakti poshan and Vrudhdhi for Prabhu Sukh) (until we don't see another Lok because this janam is not enough to understand all). However, it can happen only with Apashri ni krupa. A. Read Shrimad Geeta with Mahaprabhuji's Shashtrath (Nibandh Prakaran) to gather 1, Shankhya yog from Adhyay 2 (Shri Prabhu tells Arjun shakha); Shankhya- also means numbers - 28 numbers of Tatva with our Deh (body) (Shri Mahaprabhuji agreed with 28 tatva compared to other nos. per other opinion 2, Adhyay-13 Kshetra Kshetraghnya Yog (Kshetra means Sharir rupi); B. Read Shrimad Bhagvat. With Mahaprabhuji's Bhagvatarth (Nibandh Prakaran) to gather 1. Shankhya yog from 3-28 (kapildev Bhagvan tells shankhya yog to his mother Devhuti). 2. Skandh -7, Ooti Liala (How Prabhu desire, Ling deh and Karma Vasna react with next Janmo Janam)

Surdas (Sur Swami and he had his own panth before he sheltered (saranagati) to Shri Mahaprabhuji : Ho Hari sab Patitanko Nayak; Ko kari sake baribari meri, etna manko layak --- Aisi kitnik banavu, Sumran hey Bhayo Aade; Abkiver nivar lenvu Prabhu, Surpatitko Tando

Meaning: Surdasji says to Mahaprabhuji with Dinata: Hey, Hari, I am the sardar (Chief) of all Papi (patit). I am so much reputable that no one is equal to me in that patit respect. Hey Pranpati, my papacharan smaran interrupt me, Hey, Prabho, Please do krupa on me, I am with the team of Patit. & Mai Prabhu sab Patitan ko Tiko, Aur patit sab Doshcharike, Mai to Janmathiko. Shri MahaPreabhuji said, Sur hoike kaheko ghighiyat (bhay, afraid) hey, Sing Hari gun without any scared. Recall your prevous janam lila with Shri Prabhu. And With Mahaprabhuji's krupa his memory came back (Sarasvat Kalpa Lila) as Krushnasakha and start seeing Live Krushna Pragtyotsva Lila -Vrajbhayo Maharjuke Put sab yah Bat bani,- - - - -Janmashtmi Praktya utsav kirtan

Prabhucharan Vachnamrut Vani in Aayo Mahautsav CD-part 1 BrahmRupam Jagat Ghyatvyam, BrahmJagato AtichchitEti Na Tatra Aashakti: Kartavya

Meaning: We Should know BrahmRup Jagat, but we should not Manvu (enjoy) it.

PART - 2 Background of fundamental and Praman of Janam-Maran v/s Janam-nitya lila: 1. Pushtimarg - Sudhvadvait Marg; Jad, Jeeva, Jagat all are creation of Prabhu's Sat, Chit and Anand Gun. So all are Brahmrup and there is no advait (abhed). 2. Jad, Jeeva, Jagat is Brahmrup: 1) With Moh: one knows and sees Jagat but not Brahm. 2) With SamMoh: one knows and sees Jagat but knows Brahm and can not see Brahm. 3) With AsamMoh: Moh disappear and Jagat feel Brahmrup (sarvatma bhav)- ref. Part-5 From Prabhu to Arjun in Shrimad Geeta.

Shri Vrudavan Chidghan Kachu Chhabi Barni Na Jai; Krushna Lalit Lila ke Kaj Dhar Rahyo Jadtai - Nandadas Panchadhyayi; Meaning: Pushti Shrushti, Svarup, Avatar, Ling, Gun, Kriya, tree, Vruksha-lata, river, Cow, Gop, Gopi, Vrajbhakt, etc. is nandrupPrabhu's svarup and for His Lila.

4. 3-times Janam for Parik**** Raja, Nal-Kuber, Ravan, etc. for Bhagvat prasang (there are many but few for examples) 5. ShrutiRupa (Prabhu told them I will do angikar in Vraj in Sarasvat kalpa) , AgniKumarika (Shri Ram told I will do angikar in Vraj in Sarasvat kalpa) etc. 6. 3 Janam Lilabhavna - 84 nirgun bhagvadiya and 252 bhagvadiy varta 3 -Satvik, Rajas, Tamas bhakta out of 252 related to one Nirgun bhakta. Read varta also in that relation; Read with reference to Lila naam. 7. Kirtan - Sakshat Sarasvat Kalpa nitya lila ashta (8) prahar (samay) darshan in Sanyog (in presence with Prabhu) and smruti Sarasvat Kalpa nitya lila darshan in viprayog (not in presence) at this kal, at this yug to Bhagvadiya. In morning asthsakha is prabhu sakha and evening is sakhi. (2,3,4-- times Alaukik janam in janam without maran) 8. Bhagvadiya can Send back eight times to dut (read aischvarya varta) 9. Fight of Yam dut and Vishnu dut (read virya Varta) 10. Recarnation (another janam) of bhadvadiya in it Shri Gusaijicharan time.

What Prabhu Belongs: Shrimad BhagvatGeeta 2-20, also read 22 BhumipoSNalo Vayu: Khamano Budhdhirev cha, Ahankar Etiya me Bhinna Prakrutirshtadha; Jeeva Bhutam Mahabaho Yayedam Dharyate Jagat

Meaning: Bhumi (pruthvi), Jal, Agni, Vayu, Aakash, from Prabhu Sat Gun; Man, Budhdhi, Ahankar, Prakruti, Purush from his Chit Gun ? these are all my rup including Jeevarupi and Jad rupi Shrushti and I controll. After the jeeva death above PanchMahabhut tatva mix with where they belong. Bruhadaranyaka Upanishad ? Maryada bhakta Mrut Purush Vani lay pame (merge) into Fire, Pran in Vayu, Chakshu etc. in Sun, Man in Chandra, Kshotra in Akash, Deh in Pruthvi.

SHRI GITAJI Adhdhyay-7, Sh-6 Aham Krtsnasya Jagatah, Prabhavah Pralayas Tatha; Mattah Parataram Nanyad, Kincidasti Dhananjaya.

Meaning: I am the creator of the whole universe, And the destroyer as well, higher than I there is nothing; Whatsoever, O Arjuna! Meaning: I am the origin and I am the end of this whole universe. There is nothing beyond me here. I am Sarva Jagat nu Utapati karan and Lay sthan.

What Atma Does: Shrimad BhagvatGeeta 2-20, 22 Na Jayate Briyate Va Kadachin Nayam Bhutva Bhavita Va Na Bhuy: Ajo Nitya: ShashvatoSyam Purano Na Hanyate Hanyamane Sharire - 20 Vasansi Jirnani Yatha Vihay Navani gruhnati NaroSparani Tatha Sharirani Vihay Jirnanyanyani Sanyati Navani Dehi - 22

Meaning: Atma never born or never die or it was before and it will be after is not like that. Atma is Aajanma, Nitya (eternal, endless) or Shashvat, and Puratan therefore sharir (Deh) never dies even it dies. Dehdhari Atma quit old sharir (deh) and acquires new sharir (deh) just like one give up old clothes and wears new clothes.

PART - 3 - Mrutyu

What Is Mrutyu? TAITIRIYA UPANISHAD: SHRUTI VAKYA Shruti says: Mrutyu means Nitya Magno (always demand and enjoy)

Vishyashakti (worldly desire) Bhogya (enjoy) in the Sansar (Mrutyu Lok, Bhutal/Pruthvi, Prapanch, world) and other Bhog in another Lok after quitting this Lok and it continue with similar cycle. Karma Sidhdhant for Jagat - In this Lok one has to utilize purusharth (pap-punya from his dharm & non-dharm related activities) and prarabdh including Pap-Punya both (Ling deh vasana, Naseeb). After utilized that new janam is not necessary and also all depending on Prabhu. Krupa Sidhdhant - For Pushti bhakat, krupa sidhdhant works. Without utilizing Pap-punya, it is difficult to get Bhagvat-Prapti, however, Prabhu becomes pleased with bhakta when one goes to Prabhu with Mahatmya Ghyan purvak (with dinta yukta) sarvodhik sudhradh Prem bahv. Prabhu bhakta should save form pap (evil or not per our shashtra) work. One should do Dharm work, shashtra or vedik works, laukik or alaukik, without having any wish (Nishkam and Nisvrth Bhav) and ashakti (ahamta and mamta).

SARVANIRNAY - 190 Anbhyasena Vedanam Acharsya cha LanghNat; Alasyad AnnDoshachcha MRUTYUrvipran Jindhasati

Meaning: Vipra gets mrutyu Because of Anna Dosh, alsya, no aachar per Shashtra, and no Ved ghyan.

SARVANIRNAY - 190 and also TAITIRIYA UPANISHAD UpantyaNandaParyantam PunrJanma Bhaved Druvam; Tat-Tadrupen Lokeshu Bhogan Bhuktva TathaVidhan

Meaning: Per Upantyananda Anubhav Jeeva finish his Karma and his bhogya (one think that is only enjoyment) vruti in this lok per his new purusharth karma and previous vasna (Ling deh). Then, jeeva goes to other lok to finish bhogya bhogi vruti over there. One ties his/her vasana (desire and inclination to many many things whether in relative, not related, any thing on this world, money, etc.) and gets also fal/punishment per good and bad karma. That vasana or karma bandhan (ties) brings him/her back (punarjanma) to this lok after finish other lok.

Mrutyu ni Gati (Who operates mrutyu)

KATHOPNISHAD 2-3-3 Bhayadasya Agnistapati Bhayatpati Surya:; Bhayadindrarashcha Vayushcha MrutyurDhavati Pancham:

Meaning: Parmatma na Bhay (fear) thaki (Prabhu's samarthay or capability) Agni tape (fire gets burning), Surya tape (Sun is hot), Indra (Deh, body indriya), Vayu (wind) and Mrutyu Gati (operates) kare chhe.

PART - 4 : Reason for Janam

Shrimad BhagvatGeeta 16-19 Tanaham Dvishat: KruranSansareshu Naradhman; KshipamyajstramshubhanAsurishvev Yonishu;

Meaning: I pass on (send them back) Dveshi (hatred), Ahamkari, misuse of Shakti, Kami (fanatic), krodhi (lose anger), Dhan mud (money oriented) & maan mud (only I am), adharmi (against Dharm) person, Kruel (destroyer), amangal Naradhamo persons to Asuri Yoni (it is said there are 84 lakhs or 8.4 million differrent yonis or lives including jalchar, sthalchar, manushya, birds, animal etc).

SARVANIRNAY - 216 Atrapi VedNindayam Adharmakarnat Tatha; Narake na Bhavet Pat: Kintu Hineshu Jayate

Meaning: Ved Ninda (criticize), Adharm nu achran (conduct), One who should get Narak, However, Narak is virudh (opposed to) Prabhu naam, therefore new janam will be in Hin Shkrudhra yoni.

SARVANIRNAY -273 Jaysveti Mriyasveti Trutiyyo Yadudahrut:

Meaning: Kshudhra upasan ko Fal ? Kshrudra jeeva gets Janma-maran rup Trutiya Marg no pravesh. Trutiya Marg ko pravesh means Janam-maram chakkar

Pushti, Pravah, Maryada Bhed:-11 Tanahamdhvishato vakyad-bhinna Jeeva: Pravahina:; Aat Evetaro Bhinno, Santau MokshaPraveshat:

Meaning: Pravahi jeev can not escape from Janam-Maran chakkar. Maryada Jeeve can reach Moksha. Pushti jeeve reach to Bhagvatlila (Nitya lila).

Sidhdhant Muktavali -20 Bhaktya Bhave Tu Tirashtho, Yatha Dushtai SvaKarmabhi; Anyatha Bhavmapanna-Stasmat Sthanachcha Nashayti

Meaning: If you do Dushta Karma and do not do Bhakti even you are close to Prabhu and Bhagvad sthan; one get become Patit, Nash (destroy) thay and born in hin Yoni.

What is Janam in another Janam without get Maran and also Tanunatva deh: Sidhdhant Rahasya Brahmsambandh Karnat, Sarvesham DehJivayo:; SarvaDoshNivruti: Dosha: Panchvidhya: Smruta:

Meaning: Shravan Mas, Shukla Paksha, Agiyaras, Madhya Ratri, Sakshat (Praktya) Prabhu have Bhagvad Aghya to shri mahaprabhuji, with Brahmsambandh of jeevamatra will not have any interruption (like get rid of) form his Deh, and Jeeva (Ling deh vasana etc). And also nivedan of this Ehaparani (this Lok and Parlok).

PART - 5

What Prabhu Knows about Arjun: Shrimad BhagvatGeeta 4-5 Bahuni Me Vyatitani Janmani Tavcharjun; Tanyaham Ved Sarvani Na Tvam Vetth Paramtap

Meaning: Prabhu tells Arjun, I know every thing about you that You have born many many times which you do not know.

Finally Arjun tells: Shrimad BhagvatGeeta 4-5 Nashto Moh: Smrutirlabdha Tvatprsadanmayachyut; SthitoSsmi Gatsandeh: Karishye Vachnam Tav

Meaning: Prabhu, With your anugrah (krupa) my moh (doubt) has gone (understand Brahmghyan and aghyan is gone), I recollect all my memories (who I am, my entire previous Janam and relation with you etc.) back what you have explained (Enlighten). I will stand up without any doubt and follow with your vachan.

Where do we born? And what comes with us Shrimad BhagvatGeeta 6-41, 42, Read also 7-26 Prapya Punyakrutam Lokanu****va Shashvati: Sama: Shuchinam Shrimatam Ghehe YogbhrashtoSbhijayate Athava Yoginamev Kule Bhavati Dhimtam

Meaning: He, Yog bhrasta person born at rich people house when he does Punyakarma for that lok for many years. Athava (or), Budhdhiman (intelligent to yog sadhan) born in Yogikul. So it is important to have Yog budhdhi that stays with next Janma.

Importance of our Tithi (Calander) ? Sud Paksha (Shukla Paksha) and Vad (Krushna Paksha): Shrimad BhagvatGeeta 8-26 Shukla Krushne Gati Hruyate Gatah: Shashvate Mate; Ekya Yatyanavrutimanyaya Vartate Puna:

Meaning: Jagat's Sud Paksha (Shukla Paksha) and Vad (Krushna Paksha) both have nitya gati (eternal). One Yogi bhakta does not come back who is with Shukla Paksha and one comes back (again) in Sansar who is with Krushna Paksha. Our prakruti is the cause for which yoni we will have next janma (if it happens)

Shrimad BhagvatGeeta 8-26also read 14-18 Purush: Prakrutishtho Hi Bhungkte PrakrutiJangunan; Karanam GunsangoSsya SadsadhyoniJanmasu

Meaning: Jivatma stays in prakruti and also do bhog (enjoy) develop form gun (Tamas, Rajas, Satvik prakruti). Jeevetma born in sari-Narsi (good-bad) yoni Because of prakruti sang (relation). Satvikguni jeev goes to Urdhva gati (good one), Rajas goes to middle (manushyatva or person) and Tamas goes to Adhogati (hin jati).

How we can live long? How do we get Old (Jirna)? What Kal does in our life? Bhagvan's Virya gun who helps to get rid of Kal. Kal is Prabhu's shakti. This is also called krupa (anugrah) called Pushti.

What Shri Mahaprabhuji and Shrimad Bhagvat say to Sansari Jeeva when you have problem? 3-25 -Why we should go to GURUJi (Prabhucharan) Those who tired of this Sansar should go to His Guru (Prabhu svarup) and should talk with Dradha Vishvas and Bhakti (firm confidence to Guru) regards what one wants to do?

About Killing of any animal : Skandh-Adhyay 4-12 Bhagvadiy/Vaishnav should not kill any animal and never without using for Prabhu's karma (e.g Yagna) at all. If you have to kill any animal for the holy purpose of Prabhu's karma, then keep your Drashti (eyes) to Prabhu to know his desire.

Jeeva (not Prabhu bhakta) do not want more than this: 4-23; Read also Pushti, Pravah, Maryada Bhed:-16,17- Bhakti svarup is like Kalpataru (What you get what you ask for-WYGWYK), If you thinks for Mukti from ghyan, Bhakti will fulfill that way. With Prabhu extra additonal krupa and with his praktya he will present Bhakti and will get Mukti (Janma-Maran chakkar).

Who does any thing & every thing for us: Always Say before you start/read/gungaon bhagvad Naam. BudhdhiPrerak Krushnsya PadPadhyam Prasidatu; Dhyanasamarth Jeevanam Asmakam Sarvada Svata:

Meaning: It is difficult (ashaktiman and asamarthyavan) for jeeva (us) to give attention (for Bhakti) to Shri Purna Purushottam Shri Krushna; so () Budhdhiprerak Shri krushna nu chrankamal please be pleased (grace) on us by your krupa.

GOODIES: 1) In Maryada Marga prabhu's Vachan is balvan (powerful) and In pushtimarg Prabhu's Ichcha (desire). Maryada is adhin (surrender) to Prabhu. Prabhu is adhin to jeeva called Pushti. To dharvo (offer) bhog to Prabhu per Bhagvan's Aghyna (direction means per shashtra) is Maryada. Where Bhakta is svatantra (independence) and Prabhu occupies with Bhakta's desire called Pushti (e.g. Damodar Lila)

2) Purusharth (Dharm, Arth, Kam, Moksha) and maryada bhakti to Prabhu provide happiness or not happiness to one self and not to Prabhu is Maryada. Purusharth (Dharm, Arth, Kam, Moksha) including bhakti provide happiness (unhappiness is not exist) to Prabhu is Pushti.

How do we know that our vasana is not comes on our way: 7-12, 13 When the dusta (ashamed) vichar (thinking) does not come to us regarding Pranimatra (Jeeva Matra) and Shri Krushna. Then, we get adhikar krupa for bhakti. And then one should know that vasna getting Kshay (Minimize).

Balbodh-5, 6 Shri Mahaprabhuji Says: Mokshe Chatwari Shashtrani, Laukike Parat: Svata:; Tyaga Tyag Vibhagen, Shankhye Tyag: Prakirtit:

Meaning: Laukik (Jeeva realated) Moksha is discussed in four Shashtra. With Sankhya shashtra one can understand about Jeeva svarup and Atmaghyan.

PART - 6: Jagat Svarup

VishnuPuran Anubhasya Tadetdakshayam nityam jaganmuNivrakhilam; Avirbhav Tirobhav JanmaNash Vikalpavat

Meaning: Jagat (Sansar) looks Vikar (not Nitya, Akshay or eternal) because of Bhranti (Sansay, disbelief) but in reality it is not. Because of Avirbhav (Prakatya) & Tirobhav (not seen, Hide from view) we feel janma & maran. Mahaprabhuji Prasang-Saraswati nu Ahvan & answer from Saraswati- In short Yati shishya had similar topic of subject in presence of RamchandraRaja with Shri MahaPrabhuji. After he lost his battle he (Yati Shishya) brought mantra Ghado with Sarasvati Sthapan and ask for reply. Same reply came out from Ghado. When Yati lost and went for suicide then Sarasvati answered "I told what Shri Acharyaji said. I told same thing in Shruti-Smruti. Hari Prabhu is Vakpati. And Shri Acharyaji is his Mukharvind" Then that yogi feeling guilty and RamchandraRaja greet to hriMahaPrabhji and he took Saranagati.

Sidhdhant Muktavali -4 Apartantra Purvasmin, Vadino Bahudha Jagu:; Mayikam Sagun Karyam, Svatantra Chetiu Naikadha

Meaning: Mayavadi belive Jagat as Mithya because it from Prabhu's Maya, Sankyamat believe that it is from Rajas, Tamas, and Satvik prakruti, Naiyayiko believe Jagat as Phabhu's Karyarup, Mimansako believe jagat as its own independent, also, Baudhdha, Vam, Shakta, Islam, Chishchan, etc belive also differently. Read Sidhdhant Muktavali for What Mahaprabhuji says.

SHRI MAHAPRABHUJI:Praman VEDA: SHRIKRUSHNAVAKYANI VYASSUTRANI CHAIV HI; SAMADHIBHASHA VYASASYA PRAMANAM TSHCHTUSHTAYAM

Meaning: VED, Shri Krushna Vakyo from Shrimad Bhagvat Geeta, VedVyasBrahmsutra, VedVyas Samadhibhasha from Srimad Bhagvat is Praman.

NIBANDH SHASHTRATH-65 SACHCHIDANANDRUPAM TU BRAHM VYAPAKAMVYAYAM; SARVASHAKTI SVATANTRAM CHA SARVANGHYNAM GUNVARJITAM

Meaning: Brahm Sachchidanandrup, Vyapak, Nashrahit (amar, nitya) Sarva Shaktiman, Svatantra, Sarvaghyna, and without Prakryut Gun.

NIBANDH SHASHTRATH-11 YAGHYARUPO HARI: PURVAKANDE BRAHM TANU: PARE; AVATARI HARI: KRUSHNA: SHRIBHAGVATRAIRYATE

Meaning: In Purvakand of VED Yaghyarup hari is Kriyashaktirup Vishishtha. In Ghyankand Brahmrup Hari is Ghyanshaktirup Vishishtha. And in Bhagvat (nirupan karay chhe) HariKrushna is both Kriyashaktirup and Ghyanshaktirup Ubhay Vishishtha.

SHASTRARTHA-NIBANDHA: 42 MAHATMYAJNANA-PURVASTU, SUDRDHAH SARVATODHIKAH; SNEHO BHAKTIRITI PROKTAH, TAYA MUKTIRNA CANYATHA.

Meaning: When one has developed deep-rooted and utmost love for Bhagavan,preceded by the knowledge of the greatness of the Prabhu, it is called Devotion to Bhagavan. One can obtain salvation only by this devotion and in no other way.

PART - 7

What Pushti Jeeva Wants? Vraj Vahalu re Vaikunth Nahi Aavu, Tyan to Nandano Kunvar Kyanthi Lavu? Meaning: Pushti jeeva wants Janam and Janam (sahashtra and Parivatsar) weather he/she can be human, cow, tree, bird, grass, sand etc. for Sahastra-Parivatsar until Lila pushti beejbhav does not prakat as BhagvatsevaBhakti's Anubhavrup.

FINALLY Question: Find out Where Shri Mahaprabhuji gives you Guarantee that how your This Janam can be Last Janam for those Jeeva (Adhikari) nirupan karvama aavyu chhe.

Answer Reference: Shri MahaPrabhu ShriVallabhacharya Virchit TatvarthDipNimbandh - Shashtrath Prakaran; between Shloke 1 to 25.

jai Shri Krishna