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>“SHRI GOKULESHO JAYATI"
>ShriVallabhiya Vaishnavjan,
>Jay Jay Shri Gokulesh
>ShriPurnPurshottam ShriMahaprabhucharana, Shri Prabhuchrankrupanidhi
>ShriViththalnathji, ShriRasanand ShriGokulnathji, ShriGokuleshvar
>ShriDevkinandanprabhu and Shri NandNandan Nand sut Shri Vitthalraiprabhu
>sarvene Aapna Dasanudas ni charan raj Na Kaya, Deh, Man thi Pranam Chhe.
>Shri Mahaprabhuji, Shri Gusaiji, Shri gokulnathji nu Nitya Mangalacharan:
>****** Jay Jay Shri Vallabhprabhu Shri Viththalesh sathe; Nijjan par karat
krupa dharat hath mathe ;
>Dosh sab dur karat bhaktibhav hiye dharat; Kaj sab karat sada gavat gun ganthe
;
>Kaheko deh damat sadhan kar murakh jan, Vidhyaman Anand tyja chalat kyun apathe
;
>Rasik Charan Sharan sada rahat he badbhagijan, Apano kar Shri Gokulpati bharat
tahi bathe ;
>Bhagvat Geeta 15-7:
>***** Mamaivansho JeevaLoke Jeevabhut: Sanatan:"
>"Jeev lok ma jeev rup Maru ja Aunsh sanatan chhe.
>Sarva Nirnay - 238
>***** Svadhramacharanam Shaktya Vidhrmashcha Nivartanam
>Indriyashchvinigrah: Sarvatha Na Tyajet Trayam" -
>"Everyone should ruled self ASHRAM DHARM with your limitation (without
ignorance); Stay away from Vidharm; Control Indriyarupi Ashwa (ghoda); Never
skip (Tyag) above 3 rules."
>**** Chatvaro Varna: Krut eva; Tretayam Brahnabhav:; Dvapare Kshatriya Bhav:;
Kalau kshrudra eva (3-19-21)
>"Krut yug have all four Varan; In treta yug do not have brahman; In dvapar yug
do not have Kshatriya; In kali yug have only kshudra"
>***** Bahirmukha Hi dharmshashtragha:,Sharirmev Dharm svadharmmahu:
>Na tvatmadharm BhagvatDharm va YatsteSnatmavid: (10-26-2)
>"One who knows Dharm Shashtra tells deh dharm as a Svadharm is Bahirmukh. But
because they do not have Atma ghyan, They do not tell Atma or Bhagvat dharm as
Svadharm."
>Shruti says:
>***** NanyoStoSsti Drasta NanyoStoSsti Shrota
>"Because He is the one (Prabhu) who see and he who listen"
>***** Sarva Dhaman Parityajya Mamekam Sharan Vraj
>Ahantva SarvaPapebhyo Mokshayishyami Ma Shuch
>"Leave all talk of Dharm (religious) duties. Surrender yourself to me (Shri
Prabhu)."
>***** Shrikrushnay Parmanandam Das Lila Yutam Sada
>SarvaBhakta samudvare Visfurantam Vayam Num:" -
>Prabhu Naam, rup Krida
>Shrimad Mahaprabhuji says to Pushti jeev:Deh Dharm and Atma Dharm for Pushti
Jeev
>***** BrahnSambandh Karnat Sarvesham Deh Jivyo:; ---
>Sidhdhant Rahasya :
>Samarpan of Deh, Indriya, Pran, Ant:karan etc etc. Atmana sah: etc.
>***** Anagrahshch Sarvatra, Dharmardhrmagradarshnam; Vivekoyam Samakhyato,
Dhairyam Tu Vinirupate: -
>VivekDhairyashchrya:
>“Jeev Vivek - Do not leave Bhagvat seva to keep AGRAH for laukik-vaidik works.
Do laukik-vaidik only for LOK-Vyavahar where you must and do not keep ashakti.
At the same time always think carefully if the work is dharm or non-dharm
related. ”
>***** Sarvada Sarvabhaven, Bhajaniyo Vrajadhip:; Svasyamev Dharmohi, Nanya:
Kavapi Kadachan --
>Chatur: Shloki
>“ To do Bhagvat seva (Shri vrajadhis shri krushnaPrabhu) sarvada and with sarva
bhaven is Pushti jeev Dharm. No other dharm for him at any place or any samay.”
>*****Beej Dadhrya Prakarastu, Gruhe Sthitva SvaDharmat: ; Avyavruto Bhajet
Krushna, Pujya shravanadibhi: ---
>Bhakti Vardhini
>“To do Bhagvat seva and to make it dhradh (firm): 1, Do seva at your home. 2,
Follow svaDharm (Deh dharm and Atma Dharm) 3, Do also shravan and kirtan
(gungaon) 4, Avyavrut - No ashakti in Prapanch
>BhagvadDharmsamartyard Virago Vishye Shthir: --
>NirodhLakshnam
>“Bhagvad Dharma samarthya thaki Vairagya towards Vishay can have sthir sthithi.
>***
>**Finally *****
>***** MrutDehasya tridha viniyog; Kakadibhirmak****e Vitt
>Shirne Sat krumayo va bhavanti; Dahe Bhsmava Bhavati (10-48-50)
>"Dead body no viniyog threee types 1, If birds like Craw eats then it
>becomes Charak; 2, If it rotten then becomes Kida; 3, If burned then Rakh"
>Background: Dharm
>Dharmi
>- Prabhu,
>Dharma
>- Aishvarya, Virya, Yash, Shri, Ghyan, and Vairagya
>For example: Flower is Dharmi and Dharm is it's ****h, Sun is Dharmi and
>Prakash is it's Dharma
>Dharmi
>- Jeevatma,
>Dharm
>- Deh and Atma Dharm (Adhibhutik, Adhyatmik and
>Adhidaivik);
>Adhibhautik
>: -
>Deh dharm
>,
>see
>section A
>Adhyatmik
>: -
>Atma dharm
>,
>see section B
>Adhidaivik
>: - Kal, Karma, Purush, Prakruti, Svabhad, Mahat tatva, and
>Ahankar (control by Prabhu)
>Dharm Standing
>: Kaliyug (Bhakti Yug) where Dharm (Vrushabh) has lost 3 legs
>and standing only on one leg,
>Deh dharm
>changes per individual vyavasay, types of jeev (purush as a
>child, son, father, relative, neighbor, shtri as a child, wife, sasu,
>vidhva shtri, also pashu, any jalchar, sthalchar, jantu, etc. etc.). Deh
>dharm also changes in relation with Desh, Kal, Dravya, Mantra, Karta, Karma
>but it require sudhikaran per shashtra for Prabhu viniyog. Dharm word is
>always related with shashtra. PanchMatra (Shabda, Sparsha, Rup, Ras,
>****h), Panch Ghyanendriya (Eyes, Nose, Ears, Jeebh, Tvacha), Panch
>Karmendriya (Hands, Legs, Mukh, Upastha, Payu), Anta:Karan (Chit, Ahamkar,
>Budhdhi, Man) has also individual dharm responsibilities.
>Atma Dharm
>do not change in any desh or kal. Deh dharm is required to
>poshan and abhivrudhdhi to Atma dharm. Atma is aunse of Prabhu Parmatama.
>Prabhu seva dharm (pravahi, maryadit, pushti) is similar for any one or
>every one including any jeev matra at any desh or kal. (Do not expand with
>different religion or sampradaya at this point)
>Section - A : DEH DHARM
>:
>A. Deh Dharm understanding in relation with Ved
>A1. Hrugved
>- Deh Arogya(health), Yajurved-Deh Raksha, Samved- Man Ugved
>and Prasanatta, Atharved-Tan and Man action,
>A2. Varnashram
>- 16 Sanskar (janm, maran, Lagan, Sutak etc.),
>Sandhyopasnadik, NityaShradhadik, Pakyagna, Panke Prayshrit
>A3. Sanatan dharm
>- per Shruti (Ved), Upanishad (smruti), Puran, Dharm
>shastra etc.
>1.
>Samanya Dharm
> from ManuSmruti
>a. "Dhruti: Kshama Damosteyam Shauchmindriya Nigrah:
>DhiVirdhyaSatyamKrodho Dashakam DharmaLaxnam"
>Samanya dharma: "Dasha Dharma Laxnan" - "
>Dhruti
>- Be satisfy, Kshama -
>daya
>and liberate(mafi),
>Dam
>- Dhairya (shahanshilta),
>Asteya
>- honest and no
>fraud/steal,
>Shauch
>-Achar Vichar per shastra,
>Indriya Nigrah
>- Controll
>Panch Ghyanendriya, Panch Karmendriya, Anta:Karan from maya and
>vishyashakti,
>Dhi
>- Dharmand Vyavaharik ghyan,
>Vichy
>- Atma Ghyan,
>Satya
>-
>truthful (to say, to listen, to do, and to support),
>Krodh
>- control anger
>and also once self.
>b.
>Nitya Dharm,
>Kamya Dharm ? Krutya related with karma (karma is always
>related with Shashtra)
>2.
>Vishesh (additional) Dharm
>:
>Varanashram - Brahman, Vaishya, Kshtriya, Kshrudhra, Kshchudhra Jeev
>Ashram dharm: Brahmcharya, Gruhastha, Vanprasth, Sanyas
>(details for each ashram is beyond this topic)
>B.
>Atma Dharm
>:
>B1. Atma Dharm in relation with Jeevatma (Antaryami).
>Three types
>1.
>Pravahi
>- from Prabhu's Man ?Bhog vilasi, paranch kam
>2.
>Maryada -
> from Prabhu's Vani - Puja, upasana, svadhyay, daan, vrat, jap,
>yagna
>3.
>Pushti
>- from Prabhu's shri aung - Bhagvat seva parayan, Bhagvadashrya,
>Bhagvat Seva, AtmaGhyan Adhyanan (Pathan, Shrvan, Kirtan, Smaran) Satsang
>a. Shri Krushna seva with sharnagati and Atma-Nivedan purvey.
>b. Tyag Anyashram, Asmrpit-Vastu, Acadia (Vani no Durpyog), Asatsang
>c. YathaShakti Svadharm Achran, Adharm-Tyag, Indriya Sayam Saravatha
>Atyagya
>d. Keep Aarti, Deenta, Dradhta, Ni:preheat.
>e. Save Vivek, Dharya, Ashray Prabhu Bhav
>f. Adhyayan of all Pushtiy Margiya Pathan, Kathan, Shravan, Smaram.
>4.
>Charshani
>- Stay with the Pravah and unstable for any sampraday, dharm,
>or karm in their standing. If crowd pravahi then stay pravahi; Stay with
>the Pravah. If crowd pushti then stay pushti;
>5.
>Aghya -
>Stay pravahi or maryada because of sang
>Purna Purushottam and HIS Krida:
>Raag: Bihag
>Man re Shyamso kar het, Krushna Naamki var karele to bache tero Khete ;
>Mansuba tan pinjara ho tasi bandhyo tero het, Kalrupi manjar dole abaghadi
>tohe let ; Vishya Vishya ras chand dere utar sayar set, Sur shriGopal bhajale
Guru
>bataye dait ;
>Kamal bhavna:.
>Kamal from Sansar just like Kamal from kadav can only be
>possible, when Kamal (Kamal = Su****h, Saurabh, ****alta, Saundaryata) ni
>prapti from our
>deh (Akshardham), netra (Ghyanmarg), charan (Das bhav), Hruday (Anubhuti
>shthan), hast (Seva krutya), Karna (Bhagvat shravan), Mukh (bhagvat
>kirtan), Svabhav (Prabhu's krida), etc. etc. is required what Prabhu wants
>and is called pushtimarg.
>Niranand
>- Jagat (Jad) bhokta, Jagat ni adhibhautik sukh na bhokta, paisa
>mate samay kadhe and paisa thaki baki samay thi maltu sukh ma ja rahe
>Guptanand -
>Jeev ne atma mane as every thing and always jeevatma nu poshan
>and shoshan
>Svarganand
>- One can feel with Dehadhyas, so to reach Svarga (moksha) deh
>daman to all indriya
>Bhramanand
>- One can fell with soul (Aatma), only poshan to atma without
>understanding relation with Parmatma.
>Ganitanand -
>Akshrbrahm with Yagna, Tap, Vihit sadhan, Vedik sadhan thi
>sidhdhi
>Vishyanand -
>Vishaya ashakti and kam avashtha but no sneh in Prabhu
>Bhajananand
>,
>Agnitanand
>,
>Purnanand -
>only pushti pushti nirdosh, nishkam,
>sarvatmabhav jeev can have it, olny pushti jeev can feel only with Alaukik
>deh, alaukik Indriya etc.
>Das ni charanraj na
>Jay Jay Shri Gokulesh
Jai shri Krishna
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| Comments: |
2 Comment(s) |
By ojhaak
11 March 2003
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very good presentation covering theme of Shodash Granths and othr esrences
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By gopal
19 April 2003
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It is the excellent article previously Presented by Chaturth Rajkumar Shri Vitthalraiji Bavashri of Shrimad Gokul, in the site of Jai Jai Shri Golukesh from the MSN Groups
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