We know very well the Baithakjis. Baithakji's are of ShriMahaprabhuji, ShriGusaiji, ShriGiridharji, ShriGovindji, ShriBalkrishnaji, ShriGokuleshji, ShriRaghunathji, ShriYadunathji, ShriGhanshyamji, ShriHariraiji.

     Once i went to have darshan of ShriMahaprabhuji at  a baithakji. During the time of shringaar, PALNA was going on for ShriMahaprabhuji, at that Baithakji. I was not able to understand that concept. An AACHARYA-Dwij TanuDhari, How can we do palna?

     Please do share views for this topic.

you are right that ShriMahaprabhuji is ShriKrishna Aasya (ShriKrishna Mukharvind swaroop). There is no doubt. Still 1 thing we find from vaartas that once shrinavnitpriyaji did gave orders to shrimahaprabhuji that i wanted to sleep with you. that time shrimahaprabhuji did vinanti that no raaj! it is not possible, Because in the Samaj, it will create a wrong impact.

 Just understanding this Discussion of ShriThakurji and ShriMahaprabhuji, we surely understand that ShriMahaprabhuji had taken birth on this earth as a Human with Dwij (janoi) Tanu (body) Dhari . ShriMahaprabhuji had taken birth as an aacharya-Guru. And in the whole of the life Aapshri had never wore any Clothes apart from Dhoti-Uperna. never Shripadukajis, never karna-kundal, kanthesari, nakvesar, kadas. Because ShriMahaprabhuji is a Guru - JagadGuru.

   Moreover if Shrimahaprabhuji wanted to spread the same thing that i am shrithakurji, then Why did aapshri gave ShriThakurji's seva to the sevaks? Why not own seva to all 84 Vaishnavas? Yes there were very few who did served ShriMahaprabhuji directly, as a Guru And as a Thakur. But not to all. Does these some thing imply to understand?

One Doubt :-  That is true that Shree maharabhuji has come to bhutal with a form (tanu dhari) yet we should understand the swaroop of Shree Mahaprabhuji is veraha tapatmak swaroop. and aapshree's pragaiya is from "AGNI" thus he is Agni swaroop. so even tho thy self has taken human body thy r in alokik form and always in intya lila. When shree navneet priyaji asked that he wants to sleep alog side, aapshree denined at firsrt but, when navneet priyaji, insisted as a child aapshree applied ittar on the body and then took navneet priyaji to sleep along side.

Solution :- ShriMahaprabhuji is AgniSwaroop. Still i would like to debate on this topic.

As we all know that ShriGusaiji had given ShriMahaprabhuji's name as ShriKrishna-Aasya (mukharvind of shriThakurji).

Also 1 name of ShriMahaprabhuji given by ShriAgnikumar ShriGusaii as Guru. Why ? Also When ShriMahaprabhuji had expressed the qualifications of being a Guru in Nibandh Granth, the next sloke Aapshri says tht when u dont find such Guru with the qualities which i mentioned, then Do not leave Bhagwad Seva, and consider me as a Guru.....................

First We should also understand the Swaroop of Baithakji's. What place we consider as a Baithakji? Then we should also understand that What is Shri Charan Chauki? What place we consider as a Charan Chauki?

Baithakji is a place where ShriMahaprabhuji, ShriGusaiji Prabhucharan, ShriGiridharji, ShriGovindji, ShriBalkrishnaji, ShriSarvada Sevya ShriChaturthkumar ShriGokulesh Prabhucharan, ShriRaghunathji, ShriYadunathji, ShriGhanshyamji, ShriHariraicharan had done padhramani during the bhootal parikrama and at that places Aapshri had done ShriBhaagwat Paarayan (not bhagwt saptaah like today we see). Which we get to know from Shri Baithak Chaitra Prasangs....
Means what ? these places are the places where the Aacharya balaks are residing as a Guru - Aacharya. And not as a ShriThakurji.

Charan Chauki is the place where Shrinathji bava resided for few time during the travel from Jatipura (ShriGirirajji's Shikhar mandir) to Mevad (Shrinathdwara, rajasthan). So at these places the services carried is as a thakurji's service and not Guru's service.

By doing discussion, we find many good responses. Here's 1 more discussion. One beautiful question arose.

quote:

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Jai Shri Krishna

To my understanding, Mahaprabhuji and Gusaiji are a swaroop of Shri Thakorji. So we do palna to acharyaji with the bhavna of Thakorji at utsavs like Janmashtami, Ram Navmi, Radhashtami, Vaman Dwadashi, Nrusih Jayanti and other Janm utsav. We even do palna to our thakorji at utsavs like Mahaprabhuji and Gusaiji's utsav as they are swaroops of thakorji.

Please ask revered Gurudev for more information

Vicki

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Sh. Govind Shahji,

I am very clear about it that we can't do palna of Shri Mahaprabhuji. Because Shri Vallabh already  gave us there priya shree thakurji to do nitya seva. So we only do palna of shri thakurji.