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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 17 February 2007 :  17:17:28

Jai Jai ShriGokulesh

     Pushtimarg, a rich Path of Bhakti. The Path of Grace, Where a Devotee does the Devotion towards his Almighty, with the guidance of ShriGurucharan -- ShriVallabhkul Balak.  We know the scriptures of 84, 252, 78 Bhagwadiyas Scriptures Very Well. We daily read their scriptures at night. 

      Also we remember the famous pad of 

Bhaktan Ko Kaha Sikari ko Kaam....

    But what exactly i m trying to say??? Not able to understand. Ok. Let me Clarify in detail.  ShriMahaprabhuji gave us a beautiful marg  of Pushti. And gave us orders that Gruhe Sthitva Swadharmata. So to serve our ShriPrabhu at our own home is the duty of a devottee, in broad terms. But do we think that we require to get the reward for serving our ShriPrabhu, which our ShriGurucharan Blessed us to serve HIM??  

    FEw days back a programme In Baroda was organised. In which the organisers wanted to honour the Kirtankaars, who r playing kirtans in Haveli's, and also those Devottes who serves their ShriThakurji at their Home. And unfortunately, very sad to say that Many came forward, and helped themselves to get honoured.

    Should we not think for this??????????

Jai Jai ShriGokulesh Parivaar, Baroda

Sureshsampat
Entry Level Member


14 Posts
Posted - 22 February 2007 :  04:07:31
I can understand why kirtanias came forward to take the honor.  I believe, they are paid directly or indirectly by vallabhkul or some kind of trust organization (in which they work).  I will consider that part as an administrative approach to keep your bhitaria, kirtankar happy.

However, I do agree with you on the Devottes aspect.  It’s not only the devotee, but the organizer is equally ignorant too (I believe such organization is definitely not arranged from any vallabhkul).

my favourite: NewsRasoiBlog,   Cricket

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nirenthakar
Entry Level Member


13 Posts
Posted - 24 February 2007 :  15:10:18

jai shree Krishna,

I was surprised by the news u have mentioned about, I cant understantd the need of such rewards. As far as kirtankars are conserned, they can be honored for there contribution to Havelli sangeet .But about the Devotees, i dont understand wat will it prove? was it to set an example in front of others that how better Seva they can do. Then the whole purpose of seva is lost .As our marg is Alokik and all seva prakar are have hidden alokik meanings.There are no means to measure such things by which one can be rewarded as BEST sevak.

I wonder that wat criterias were set to judge the best deserving sevaks??

niren

 



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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 03 March 2007 :  16:47:15

Jai Jai ShriGokulesh

    Nirenthakarji, Even i was surprise to hear regarding This. And the organisers had the Argument that by this we r trying to enhance the Vaani of ShriMahaprabhuji to each and every house. By this types of programmes People will understand Astsakhas.



Jai Jai ShriGokulesh Parivaar, Baroda

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pandit
Entry Level Member


46 Posts
Posted - 05 March 2007 :  11:17:38

Jai sri shakhavatsal srinathji,

I am surprised with this news. However the kirtankaars canbe honoured for the contribution to art and culture but devotees getting honoured for seva is not acceptable. The greatest honour for a devotee is that he is getting a chance to offer his seva to beloved thakorji by the grace of gurucharan. seva and bhava are not only fruits of the guru's gace but also the nectar of compassion of thakorji sri sri nathji. Seva can only be appreciated by guru or thakorji no one else has a right to reward anyone for it. Seva of thakorji is a private afair and sattvik seva is one that is private to best possible extent, When such rewards are extended or received they make it a tamsik seva ..as it then get diverted to a reward or applaude instead of thakorji.

Guru charans should dissapprove any such act in future if they deem that it is wrong.

Jai sri jagadguru bhagwan

Pandit amit pareek  



Sri Gusai param dayalve namah, Jai sri SHRINATHJI sarkar,

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