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jayvinbhatt
Mover & Shaker Member
394 Posts
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 Posted - 16 July 2004 : 05:15:44
jai shree krishnakem apra thi shree Giriraji pase vinanti thai and not thakorji, inspite giriraji and thakorji being one swaroop? thank you Jay Bhatt
(JAI SHREE KRISHNA)
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shreekant22
PRO - Pushtikul.com / P.E.M. January 2004
1853 Posts
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Posted - 16 July 2004 : 11:00:29
Jai Shree Krishna
A Good Question Jay bhai.
While Girarjji and Thakorji are one swaroop, In Girirajji, shree Thakorji gave us the darshan of his virat swaroop, hence vinanti is allowed to Shree Girirajji and not to Shree Thakorji, whom we worship with baal bhav.
Shree Vallabha dheesh ki jai
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bindi
Pushtikul Elite Member - February 2004
225 Posts
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Posted - 16 July 2004 : 19:36:18
Jayshrikrishna,
Jaybhai as here's what i was explained about this.
Shri Girirajji & Shri Thakorji is one & same that is true.
but Shri Girirajji nu swaroop che te HARIDASVARYA nu swaroop che.
aetle ke Shri Giriraji ne bhakt ane Bhagavan bane khubaj priy che ane Teo saday bane ni seva mate tatpar ( egar ) rahe che. mate Prabhu na sukh mate ni alukik kamana Girirajji pase karva ma badh nathi.
Aa bhavna na udaharn che;
Shri Govarthan lila
Pulindjio ke jemni kani thi Shriji Uthapanbhog arogeche
Brahmanio ke jemne gopshakhao ne ygna mate ni samgri Shri Thakorji mate padhravi api
ahi mane Shri Girirajaji nu bhavan kari ne bolvano shlok yad ave che
HARIDASVRYA, HARIDASVARYA,SHRI GIRIRAJ GOVRTHANAY NAMH;
sorry i don't remamber the whole shlok i will look it up & get back
bindi
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jayvinbhatt
Mover & Shaker Member
394 Posts
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Posted - 17 July 2004 : 04:23:48
jai shree krishna
according to what i have heard ke shri giriraji upar kai sharap hato? am i correct. because when shri giriraj pragatya thya tyare bhou mota hata compare to right now it has become chota? please xplain this
Jay Bhatt
(JAI SHREE KRISHNA)
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shreekant22
PRO - Pushtikul.com / P.E.M. January 2004
1853 Posts
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Posted - 17 July 2004 : 13:27:44
Jai Shree Krishna
For the sake of convenience i am pasting thsi information, instead of typing it all over...
Some years later, at the beginning of Satya-yuga, the great sage Pulastya Muni paid a visit to Salmali dvipa.
Upon seeing the beautiful Govardhana Hill covered with many lovely creepers, flowers, rivers, caves and chirping birds, the sage felt that this hill was capable of giving liberation. He then went to meet Oronacal, who immediately offered his respects and inquired from the sage what service he could render. Pulastya Muni informed Oronacal that he was from Kalii (Benares) and was on pilgrimage to arl the holy places. And he said that even though the sacred river Ganges flows through Kalii, there is no beautiful hill. He then asked Oronacal to give Govardhana to him so that he could perform his austerities sitting on top of the hill.
On hearing the sage's request, Oronacal, who was not willing to part with his son, started to shed tears in thought of separation from his beloved Govardhana. Not wanting to see Pulastya Muni become angry and curse his father, Govardhana asked the sage how he would carry him all the way to Kalil. The sage replied that he would carry him in his right hand. Govardhana then agreed to go with the sage on one condition - that if the sage put him down anywhere during the course of the journey, he would not be able to lift him again. Pulastya. Muni agreed. Carrying Govardhana in his right hand he left for Kasi
By the will of providence Pulastya Muni passed through Vraja on his way to Kasi. On arriving in Vraja, Govardhana thought that now he was here he should remain in the holy dhama. He reminded the Muni that it was tie for his Evening Sandhya Vandan. Pulastya Muni, the sage put Govardhana down and went off to perform the ritual. But when he returned he was unable to again lift Govardhana. Trying with all his might, using both hands, he could not lift Govardhana even slightly. In great anger Pulastya Muni cursed Govardhana for having cheated him, to sink into the ground by the measurement of one mustard seed every day. When Govardhana first came to Vraja in the beginning of Satya-yuga, he was eightyojanas long (64 miles); five yojanas wide (40 miles} and two yojanas high (16 miles). It is said that after ten thousand years of the Kali-yuga, Govardhana will have completely disappeared.
Shree Vallabha dheesh ki jai
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bindi
Pushtikul Elite Member - February 2004
225 Posts
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Posted - 20 July 2004 : 00:26:02
Jayshrikrishna,
Thank you for the nice explanation Shreekantbhai.
now can some one explain Shri Girirajji nu pragatya in Golokdham.
bindi
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