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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 13 March 2006 :  13:09:11

ShriGokulesho Jayati

Jai Jai ShriGokulesh

  .................Continued

   Vyavruttopi Haro Chittam Shravanadao Yatetsada |

TATa: PRem Tathashaktirvyasanam Cha Yada Bhavet || 3 ||

Means : -  

From these (practises) comes love for Hari, than passionate attachment to Him.  And one is obsessed by Him, scriptures tell us the seed (of divine love) has taken firm root and will never be destroyed.[/h4]

 Vivrutti

After having laukik relation (for shriprabhu) in the rest time do "Shravanaaday Yatet" like done previously.  If not happens then should try for it. THis way ShriMahaprabhuji had described Bhakti Vruddhi by elements like "Shravanadav" Shravan-kirtan-manan-chintan. Now says the ways of Bhakti Vruddhi. By saying "TATA PREMITI" first love happens, then the next stage goes with aaffection and at extreme level, the jeev gets Aasakti ( for shriprabhu by this bhakti). Means the chitt-concious of a jeev should get "Vyasakt" involved in swaroop of ShriGokulesh. And at the slowly growth to extreme level it results to "Vyasan". "Vyasan" means cannot live without him (ShriGOkulesh). NOt have power for that jeev to leave without shriprabhu. This can be understood fromt he 10th skandha of ShriBhagwatji (10-16-16)

"Gopinam Parmanand aasadgavinddarshane |

Krishnam Yugshastmiva Yansa Yen vinabhav||"

Means : - by getting darshana of Govind, the gopi's-vrajswamini's feel the parmanand, and without him (govind) each second they feel like a yuga".

          This has been proved from Vyasanavastha. this way when reach the vyasan, the bijbhaav gets strong.

     Poorvabhumimka of 4th sloka. NOw after saying the way of vyasan till getting bijbhaav strong, now in next stage shrimahaprabhuji describes the swaroop of strongeness of bij.................

...........still to continue



Jai Jai ShriGokulesh Parivaar, Baroda

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DATTUBHAI
Pushtikul Elite Member - April 2004


170 Posts
Posted - 13 March 2006 :  19:52:46

Jay Shri Krishna.

The way  you are explaining is very clear.This is very informative.

Thank you very much for your efforts.



D.A.Purohit Go to Top of Page
gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 14 March 2006 :  18:52:29

ShriGokulesho Jayati

Jai Jai ShriGokulesh

................Continued

"Bijam Taduchyate Shhashtre Dhradham Yannapi Nashyati ||

Snehadragvinash Syadasktya Syadgruharuchi || 4 ||"

Means :_Love of Hari destroys all other longings and passionate attachment to Him brings distaste for one’s home-life.  One begins to see the very members of one’s family as obstacles, and they do not appear to be one’s self.  And when one becomes obsessed with Krushna, one has undoubtedly attained one’s goal.[/h4]

 Vivrutti [/h4]

            In the previous sloka, we saw that bij bhaav results to vyasan and thereafter it becomes strong, which has been in "Shashtra"Bhaktishashtrya by "Uchyate"is the meaning that is been said in our shashtra. And after this bij gets dhradh-strong it does not gets destroyed which is been strongly been said by ShriMahaprabhuji by the words "Yannaapi Nashyati" Yan+Na+Api Nashyati - this (Bij) cannot be deleted-destroyed. [/h4]

.....................still to continue



Jai Jai ShriGokulesh Parivaar, Baroda

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 18 March 2006 :  10:59:14

|| ShriGokulesho Jayati ||

Jai Jai ShriGokulesh,

  ....continued

     Now further means to say  by no means the Dhradh Bij will get destroyed., Even may be the Laukik or Alaukik PRatindhs like the Dusang in the Laukik and the Kaal, Karma etc in Alaukik. . They even cannot destroy the Strong BIj-Bhaav.

    Now from the love(prem), affection (sneh), and aasakti, the natural (kudarati) durgunas gets away, now we say the method, how? After getting prem-love, sneh-aaffection and asakti, the 3 dosh-gunas gets away. Here are 3 ways which destroys the dhradh bij 1.) Involvement in the other things apart from ShriPrabhu, 2.)Aasakti in Ghar-House-Sansar, and 3.) To pass time without Bhagwad karya. Now these three involvements gets far to make dhrad bijbhaav by the word "Snehaadraagvinaash Syaditi" Now from starting after the seed of sneh gets blossemed and that bij only involves for the shribhagwan, then it results in aasakti,-vyuasan. And by this situtation, the status of involvement in sansar gets away. After geting aasakti in ShriPrabhu, the aasakti in household gets away.

    Now the poorva bhoomika of the next sloka

              After getting aasakti in shriprabbu, the aruchi (non-interest) in gruha becomes, had 2 reasons............

,.................still to continue



Jai Jai ShriGokulesh Parivaar, Baroda

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 21 March 2006 :  09:32:06

|| ShriGokulesho Jayati ||

Jai Jai ShriGokulesh,

"Gruhasthanam Badhakatvanamanatmatvam Cha Bhasate ||

Yada Syad Vyasanam Krishne KRutho Syatdaiv HI ||5||"

For such a person, staying continuously at home is destructive.  Having (thus) renounced, one should strive to concentrate exclusively on (Krushna as) one’s goal.   In this way, one attains fully mature devotion, which ultimately superior to all else (one can achieve).[/h4]

     Bij Gruhe Sthithanam, means Bharyaputradi-wife,childrens,etc. The Grihasth means who stays in house, Now in Bharyaputradi-wife,childrens,ets..if has lack of Sajaatiyabhaav (bhaav for bhagwad Bhajan, like the person) in Bhagwad Bhajan, so the relation with them is giving the lack of Bhagwad bhav and is becoming obstacle, so on them (bharyaputradi) jeev gets Aruchi-non interest. Which ShriMahaprabhuji  has given by name "Baadhakatvam Bhasate " Now one doubt come that Bharyaputradi is becoming obstacle in the Bhagwad bhaav, but what Shruti Says, "Na vaa are putranam kamay putra priya bhavanti, kintvatman kamay putra priya bhavanti" what says, that pustra-children is not becoming priya due to he/she is my child, but he is priya due to he is my aatma. Now what can you argue, as it is no tmy argument, but it is the praman of the Shruti.Now as son is the part of our aatma, "Aatma tai jayate putra" so he should be priya... ShriMahaprabhuji here will give the samadhaan in Nirodh Lakshan by saying "PUtre KRishna Priya Hi Rati" the son who is sanmukh to shrikrishan is priya. So may be son, but have no bhaav for shrikrishna, then he / she is not a priya. Teshu-bharyaputradishu, in them the tradrush -bhagvadaasakt jeev they are not getting sphurthi, in aatmasambandhi, so shrimahaprabhuji in such situation of the abhaav (lack) of priyabhaav of bharyaputradi in bhagvad bhaav by the word "Aatmatvanam cha bhasate" .............

.......still to continue

 



Jai Jai ShriGokulesh Parivaar, Baroda

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 21 March 2006 :  09:42:06

|| ShriGokulesho Jayati ||

Jai Jai ShriGokulesh,

.....continued...

            Now further ShriMahaprabhuji says that Swayam (own)'s Bhagawad aasakti should not be lacked. Has got the sneh without any means in shriprabhu,  and feels the aatmapanu in shriprabhu only, but doesn't seen in their body. These jeevs only feels that only shriprabhu is their aatmiyajan, means to say. So these jeevs finds aatmasambandh in the bharyaputradi, as they are not having priya bhaav for shriprabhu. So our shrigurucharan Chaturthpeethadhishwar ShriDevkinancanacharyashri-ShriSureshbavashri(shrimad gokul) says many times

"JO ShriMahaprabhuji ko Sago, So mero SAgo"

JO ShriMahaprabhuji ko Sago naahi, So mero Sago Naahi"

ASo far these jeevvs there r 2 things which force them to get aruchi in gruha 1 Baadhaktivam & 2 Anatmatvam.......

.......still to continue



Jai Jai ShriGokulesh Parivaar, Baroda

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 12 May 2006 :  11:16:09
| | ShriGokulesho Jayati | |

...continued

     Now, by this type of describing the Yogyata-Bhav and phal of vyasandasha, now describes the other height of "
Tadrushyapi" by below words
TADRUSHYAPI SATATAM GEHSTHANAM VINASHAKAM ||
TYAVAM KRUTVA YATEDHYASTU TADARTHAIKMANAS ||6||
    
      For such a person,    staying continously at home is destructive. Havint (thus)renounced, one should strive to concentrate exclusively on Shrikrishna which is one's goal. In this way, one will attain fully mature devotion , which is ultimately superior to all else one can acheive.

      The Tadrushi jeev , the destroying feature is the Grihistithi with aasakti and even also abhaav in Satsang is destroying in bhagwad bhaav. And the thing which is destroyer, we cannot stay in their relation. Like an example, a milk of lioness cannot stay stable, accept kept in golden bowl. In the phalprakaran of shrimad bhagwatji (10-21-36). The vrajratna roopa shri vrajswaminijissays "Hey Kamalnayan, the elements which are in close relation to aapshri, is not related to those apartfrom you. " Also in ShriSubodhiniji, ShriMahaprabhuji gives us the quote " Like any jeev, who is egoistic for his physic, does not stand in front of a Lion, which will kill the person's physic." So the word used is "TADRUSHASHYA" is used who is like Bhagwan and is not adjustable with laukik life. Now in previous slokas said that when house (stri-putraadi) are not anukul to bhagwad bhajan,  are becomming obstacles in the bhakti at this time, the jeev should do gruh Tyag. "
TYAGAM KRUTVA" Now by after done tyag of Gruha-house, what to do?? Which shrimahaprabhuji says by the words "YATEDHyASTU" After doing tyag of Gruha-house, the jeev has to do Yatna-struggle for bhagwad-bhakti and not for other else. Now to become sanyasi after doing tyag. but to do work for bhagwad praapti. How to work???? "TADARTHAIKMANAS"  The tadrushi jeev, has whichever feelings, bhaav, but htat bhaav-feeling should be for shrihari. that is the meaning here. The life for Tadrushjeev is only for shriprabhu. The mind involved only in attaining shriprabhu, in whose heart only shriprabhu is there. that jeev gets SU-DRUDH Bhakti by doing tyag and contuining shravan-manan-chintan of shriprabhu's guun-leela.

................still to continue


     


Jai Jai ShriGokulesh Parivaar, Baroda

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 13 May 2006 :  09:48:38

| | ShriGokulesho Jayati | |

............continued

            Till here ShriMahaprabhuji had described the stages of Vyasan "Yadasyad Vyasanam Krishne, Krutarth syatadaiv hi"This has been described in the 5th sloka , but same thing again, why??? Also the previous slokas, "Avyavrutto Bhajet Krishnam..........."Till here the jeev got fruit, still why to discuss further?? So to solve this problem, ShriDadaji ShriGokulnathji  wants to say something more . What? ShriMahaprabhuji had shown us that type of bhakti which cannot be destroyed by any one. Till here 3 stages of bhakti were described, 1.) Prem, 2.) Aasakti, and 3.) Vyasan, here the 4th one was missing, i.e. 4.) Samarpan, the steps for bhakti. Which results to Phalaroopa Bhakti and it's swaroop is "Sarvatopyadhikam"..........

.....................still to continue



Jai Jai ShriGokulesh Parivaar, Baroda

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unnati
Senior Member


224 Posts
Posted - 13 May 2006 :  20:05:29

II Shri Gokulesho Jayati II

....................... Continued

Labhate Sudhrada Bhakti Savatopiadhika Param I

Tyage Badhakbhuyastava Dusansargatathannanta II 7 II

From the above those who renunciated to thakoreji there bijbhav is never destroyed, By increasing this bijbhav there will be no obstacle arising as stated earlier. Hence, the renunciation stated earlier is not included here (thus, again, During renunciation the obstacles which are said by using the word such as 'kadachit' , 'kashichit' etc from which the obstacles of the renunciator are been described). Obstacles is described here by using 'Dusansargata'. Through the previous renunciation Hetubhut bhav is missing. Also due to the different types of thoughts in the mind, the soul which have no expression for god and keeping the relation with such soul is a main obstacle described here. To tell this Hetu Bhav here is that, coz earlier renunciation is described for such souls who has a deep attachment with Thakoreji or 'Tadarthakamanas', This is the main aim of renunciation, if such aim is not there then during renunciation there will be an obstacle this is been described here. Also due to renunciationhis house etc there is still something missing due to which renunciation is not possible. Like to live alive grain (food) is required, but the grain if not offered to thakoreji so again this creates a sin. After all if such souls have the personal feelings will also become an obstacle, but due to the bad company or the sin created by grain (annadosh) is more strong and therefore both is described here.

Unnati Kadakia

 

Edited by - unnati on 13 May 2006 20:13:06

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

 

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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 17 May 2006 :  18:19:03

Jai Jai ShriGokulesh

           Yes, unnati, if the jeev without understanding, or proper planning leaves house and wants to do ekant vaas, then 2 obstacles r always with him/.her., and that is dusang and asamarpit anna. Which is the Mahabadhak, ..... In pushtimarg there r 2 fruits 1.) NIRODH and 2.) NITYALEELA PRAVESH. Nirodh means here and now on bhootal, and nityaleela pravesh means then and there after leaving this body. IN these 2 fruits there is no difference. The dridh bijbhaav stage is the NIRODH "Labhate" This type of phalroop Bhakti's swaroop is of what kind ? "SARVATOPYADHIKAM". This type of Bhakti's Mukti is ahead of The Chaturth-Vidh Mukti (dharma-arth-kaam-moksha) By the word "PARAM" relates to Aganitanand ShriPUrushottam's Bhakti.



Jai Jai ShriGokulesh Parivaar, Baroda

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