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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 07 April 2005 :  09:45:30

|| ShriGokulesho Jayati ||

"Te Jeevasyaiva Nanyasya Dukhitvam Chapyanishata || Swaroopgyanmekam Hi Parva Dehendriyasava || 35|| Anthakaranmesha Hi Chaturthadhyas Uchyate || PanchParva Tvavidhyeyam Yaydhyoyati Sanshrutim || 36 ||

===> A wonderful Slok from Shastrarth Prakaran Nibandh Granth. Shrimahaprabhuji explains the behaviour of a jeev when it forms from a jeev to a bodily human. Passes through 5 parvas (stages. Let us see what aapshri(shrimahaprabhuji) gives aagyna?

The swaroop of a jeev is been formed in 5 parvas-stages. Firstly when jeev comes to earth is a nisaadhan . But when it catches agyan-material attractions then falls in 5 illlusions (adhyas).This is called Anthakaanadhyas (innerconcious illusion) . There this is the 1st stage of avidhya where jeev itself behaves like itself is the karta, i m only do bhog, i know everything, etc. and prasies itself. Then the next comses the pran, the ahamtatva (ego) 2nd parva, which got relation to antakaran of the jeev, the jeev now passes through the 1st parv believing the whole and sole to innerconcious, then now in relation of a jeev to pran (life) started believing life as its swaroop. This illeteracy is called Pranadhyas (life illusion). This illiteracy is the 2nd parva, where jeev feels i m hungry, i am now satisfied, etc are the characteristics of pran (life). and continues belonging to pran. there after jeev gets in relation to indriya(working organs) like hands, legs, etc. and jeev made indriya as its swaroop from pran. This parva is the 3rd which is now called as Indriyaadhyas (working organs illusion) At attaining this stage the pride come like good eyes, i m dumb, etc. related to organs. Now after formation of innerconcious, to life, to working organs and now forms the deh(body. and jeev started believing this body as it's swaroop. Which stage is called as Dehadhyas (body illusion). Here jeev finds itself as colling i m tall, i m short, etc. These are relations of deh. This dehadhyas is the 4th stage-parva. After all 4 stages completes, then this jeev is full with anthkaran-pran-indriya-body, which finds as its own swaroop. It forget the chetan tatva ansh of shrithakurji as i m a jeev and is ansh of baagwan. This is the 5th parva-stage called as Swaroopvismruti (forgetting swaroop) In the illeteracy of this 5 stages when evolved in a jeev, then jeev gets tied up with anthkaran, pran, indriya, deh in a circle of birth and death. This jeev has forgotten the original swaroop of chetantatva ansh of shribhagwan. And follows this life as it's original form, which is birth and that only dies....................

Iti Shubham

Jai Jai ShriGokulesh Parivaar, Baroda

gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 14 April 2005 :  10:08:42
Jai Jai ShriGokulesh, According to scriptures Jiva bypasses from body with Sukshma Sharira. It consists of A. Four inner senses i.e. Man, Buddhi, Chit & Ahankar ; B. Five senses of knowledge (Jnanendriya); C. Five senses of action (Karmendriya) and D. Five Prana. Whatever good or bad deed man performs, its impression persists in Shukshma harira in the form of Smskar i.e. subtle form. It is true that Ahankar bypasses from body with Jiva. However, Ahankar has no capability to chouse Jivas future course. Ahankar means a faculty of inner senses, which makes person aware of his role of the doer of actions i.e. Kartrutva.

Jai Jai ShriGokulesh Parivaar, Baroda

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Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003


1047 Posts
Posted - 14 April 2005 :  20:25:58
Jai Jai Shri Gokulesh, Yes Gopalbhai that is very nice and hope you keep giving us more such information.

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