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Which Granths

Topic: http://pushtikul.com/link.asp?TOPIC_ID=1714
Date: 16 September 2014

Topic author: gopal
Subject: Which Granths
Posted on: 21 October 2006 17:53:12
Message:

Jai Jai ShriGokulesh

          ShriMahaprabhuji was the only Acharya from the other previous Aacharya who included Shrimad Bhagwatji as a Praman and also wrote Bhashya on it. Considering to be the most important.

           But i wanted to discuss that Is it so that ShriMahaprabhuji only accepted these Chatustay Pramam as the Praman for Pushtimarg Rules and Regulations? Or other Shruti's Smruti's Upanisadhs also r included??


Reply author: jigershah
Date: 21 October 2006 19:07:03
Message:

jsk

samadhi bhasha   of shri bhagvat is praman swroop ( lok maat and para maat is ignored )

the common points between purva and uttar mimansa by jaimini rishi and and vyas  are also praman

other puransand upanishads  are also included as pramans  but are secondary in nature

the text acceptable to all other religious  teachers and that can form the base for establishing the doctrines

are four  veda  bhagvat  gita  and and brahma sutra

jsk


Reply author: gopal
Date: 24 October 2006 11:17:17
Message:

Jai Jai ShriGokulesh,

According to Shri Vallabhacharya:

 

Veda, Words of Shri Krshna (Gita),Bramhasutra of Vyas and Bhagwat together constitute a unified system conveying unanimous meaning. These four are complementary to each other and each one removes the doubts arising out of the previous one. E.g. the understanding of Gita and so on can clear any doubt in Veda. Any other means of knowledge which is in agreement with this system is also a pramana and never otherwise. 

And thus Shri Vallabhacharyaji proclaimed:

" Ekam Shastram Devkiputra Gitam"

There is one Shastra i.e. the one sung by Shri Krshna


Reply author: unnati
Date: 24 October 2006 14:23:02
Message:

Jai jai shri gokulesh

Bhagwat make man to man of god. Bhagwatji does not say anything which is not contained in Veda, Bhagwat Geeta and Bhrama Sutra. On the contrary what is obsure makes it easier. The authority of the puran is accepted bu thwe Upanishad and Bhagwatji is like a Tilak in relate to Puran. According to Chandogya Upanishad Puran is known as 5th veda. Bhagwat is Shri Krishna himself. Vyasji said that Gayatri is “Seed”, Veda is “Tree” and Bhagwat is “Fruit”. Its recitation of leela is required in kalyug.

For knowledge, first of all, we should turn to the Vedas, in case of any doubt arises in the teachings of the Vedas; we must seek guidance from the Geeta. The doubt with reference to Geeta should be resolved by the Brahma sutras. In case any doubt still remains, then, we must seek guidance from the Bhagavat, which is the last and the highest authority. Authority in addition to the Veda, the Geeta and the Brahma sutras is the characteristic feature of the Suddhadvaita system.

In "Nibandh Granth", Shri Mahaprabhuji has Quoted,

“Veda Shrikrishna Vakyani VyasSutrani  Chaiva Hi I

Samadhi Bhasha VyasSya Pramana Chatushtayam II ”

Also at "Shri Sarvottamji", Shri Gusainji gave one name of Shri Mahaprabhuji as "Shri Bhagwat-Gudhartha-Prakashana-Parayana", Here Shri Gusaiji has not used any other shashtra's name Coz the basic text or Mool granth of Pushtimarg is Shri Bhagwat. As the vyakhya on Shri Bhagwat was done by many but the Gupt Falrup of Pushtimarg was not known to all and the Gupt Falrup of pushtimarg  was only been known to Shri Mahaprabhuji. As in Shri Bhagwatji "Mukti" is considered as falrup... while in Pushtimarg "Bhakti" is considered as fruit. This shows how inferior is 'Mukti' in front of 'Bhakti'

 

 

 This is up to my limited knowledge... Please feel free to correct....


Reply author: jigershah
Date: 24 October 2006 18:17:49
Message:

jsk

i agree with gopal and unnati  to understand veda  gita must be read to understand  gita bhagvaat ji should be studied and to understand bhagvaat  brahma sutra should be studied

bhagvaat ji has three kind of languages   lok maat  bhasha  the general observation    para maat  bhasha  the views of other  intellectuals ( rishis) and finally the pushti acceptable   samadhi bhasha

this bhasha is equal to word of god  ( brahm vakya)  and is complete truth

Veda Shrikrishna Vakyani VyasSutrani  Chaiva Hi I

Samadhi Bhasha VyasSya Pramana Chatushtayam II ”

the reason the above is used as praman as they are the widely acceptable  ancient scriptures

on which others have based there religuons and beliefs  

and thus provides a common platform towards maya vaad khandan  

shree prabhu did maya vaad khandan at three places   vijay nagar   jagannath puri and kashi 

jsk jiger shah


Reply author: unnati
Date: 25 October 2006 09:09:36
Message:

Jai jai shri gokulesh

Jigerbhai, Shri Mahaprabhuji did maya vaad khandan at Jagannath puri is not true as it was done at "Orcha" near Madhya Pradesh.


Reply author: jigershah
Date: 25 October 2006 09:58:37
Message:

jsk

i was refering to the slokes written by shri lord jagannath eako devo ...............taasya seva

in favour of shri vallabh  prabhu  declaring the seva of thakurji  as best above the doctrin of shankar

i might be wrong  though  please correct

jsk


Reply author: gopal
Date: 25 October 2006 11:56:52
Message:

Jai Jai ShriGokulesh

  Jigarbhai in ur previous post u had quoted the right sloka of

Veda Shrikrishna Vakyani VyasSutrani  Chaiva Hi I

Samadhi Bhasha VyasSya Pramana Chatushtayam II ”

This is the sloka requires to be discussed.


Reply author: jigershah
Date: 26 October 2006 10:13:06
Message:

jsk

bhagvaat ji has three kind of languages   lok maat  bhasha  the general observation    para maat  bhasha  the views of other  intellectuals ( rishis) and finally the pushti acceptable   samadhi bhasha

this bhasha is equal to word of god  ( brahm vakya)  and is complete truth  samadhi bhasha of vyas ji is supposed to be recieved in divine trance thus it is bhagvat vakya

now for the supporting text of pushti marg  shri vallabh prabhu has complied  mimansa bhashya

rishi vyas  wrote uttar mimansa abd jaimini  rishi created  purva mimansa  shree prabhu selected common

text of both momansa and is also an acceptable  praman

shandilya rishi created bhakti sutras  and entire bhakti sutras are adopted in pushti marg ( read 84  vaishnav  varta  one of the vaishnavs was incarnation of shandilya rishi  and shree vallabh prabhu refreshed the memory of the vaishnav and asserted that my pushti marg is based on your sutras )

taitirya upnishad is base for sat chit anand  explaination   here anand or happiness is measured

and thus asserting  ( ganitanandkam bruhut krishna eva gatirmama) even the happiness of akshr brahma is accounted for so krishna be my shelter  akshar brahma is place of mukti

at every step upanishad and purans are used to support the doctrin of shuddha advait  brahma vaad but are secondary in nature

the above 4 pramans accepted as base  by all the other sect as well......... as they are all word of god or  brahm vakya 

jsk jiger shah

 


Reply author: vaibhav_shah
Date: 30 November 2006 18:45:48
Message:

jay jay shree gokulesh

before shree mahaprabhuji only  three things were considered as praman but mahaprabhuji enforced the forth praman that is shreemad bhagvat.

when shree mahaprabhuji went to the dharmasabha of vijaynagar than this prasng happened.


Reply author: kaveeru
Date: 02 December 2006 00:19:11
Message:

Jai Shree Krishna,

I wanted to know, how many Granthas are there which are wrote by Shri Mahaprabhuji.. Can anybody provide the list of Granthas...

I know some of them but don't know exactly what are all...?

Thanks

Kavita

Edited by - kaveeru on 02 December 2006 00:19:43


Reply author: vaibhav_shah
Date: 02 December 2006 19:39:01
Message:

jay jay shree gokulesh

shree mahaprabhuji has writen many granths some are stuti granths like MADURASTAK

some are the granths to teach vaishnavs like us that is shodas granth.

let us first write the name of shodash granth.

  1. Shree Yamunastakam
  2. Shree Baal Bodh
  3. Shree Sidhdhant Rahasyam
  4. Shree Sidhdhant Muktavali
  5. Shree Navaratna
  6. Shree Chatushloki
  7. Shree Bhaktivardhini
  8. Shree Vivek Dhairyashray
  9. Shree Krushnashray
  10. Shree Panch Padhyani
  11. Shree Jal Bhed
  12. Shree Pusthi Pravah Maryada Bhedh (Part of this Granth is available  and not full granth is available)
  13. Shree Antahkaran Prabodh
  14. Shree Nirodh Lakshnam
  15. Shree Sanyas Nirnay
  16. Shree Seva Falm

Even one granth on Shree Seva falam named Shree Seva Falam Vivurti is also there.

Now Please give that For whome this granths were made.

one example Shree Chatushloki was made for Rana Vyaas.

Jay Jay Shree Gokulesh

 

 

 


Reply author: kaveeru
Date: 05 December 2006 01:09:15
Message:

Jai Shree Krishna

Waiting for the answer...

Did anybody knows the story behind the "Madhurashtakm" When its written...?

Thanks

Kavita...


Reply author: friendmonu
Date: 05 December 2006 13:46:09
Message:

Jai Shree Krishna!!!!

When Shri Mahaprabhuji was on the way of Shri Govardhan Parvat eager to meet Shri Govardhannathji so was Shri Govardhannathji to meet Shri Mahaprabhuji n was very happy, the eagerness n happiness of both's meeting was seeming on face of Shri Govardhannathji n in His praise Shri Mahaprabhuji recited Shri Madhurashtakam n the followers of Shri Mahaprabhuji i.e Damodarji Harsani, Sadu Pande etc. who accompanied with Shri Mahaprabhuji also joined Shri Mahaprabhuji n whole atmosphere on Shri Govardhan Parvat was like "Madhuradhipate Rahilam Madhuram".

This way Shri Mahaprabhuji composed Shri Madhurashtakam for Shri Govardhannathji


Reply author: vaibhav_shah
Date: 05 December 2006 18:59:20
Message:

Jay Jay shree gokulesh

MADHURASHTAKAM was writen in Totak Chhand

 


Reply author: friendmonu
Date: 05 December 2006 21:29:45
Message:

Jai Shree Krishna!!!

Sorry vaibhavji can't get what have u said


Reply author: kaveeru
Date: 05 December 2006 23:23:04
Message:

Jai Shree Krishna

Thanks So much monikaji.. you explained very well...:) I can imagine the whole picture..

And me too sorry Vaibhavji I didn't understood.. Can you please explain it agian..:)

Thanks

Kavita..

 


Reply author: vaibhav_shah
Date: 08 December 2006 19:42:52
Message:

Jay Jay shree gokulesh

as Shree Yamunasthak is in PRUTHVI chhanda ( a way of reciting shlokas some thing like ragas) and

pratha  smaran (shri govarthan naata paad ugalam...............) is in SHARDUL VIKRIDIT chhanda

like wise Madurastakm is in Totak Chhand.

 


Reply author: dadaji
Date: 09 December 2006 14:40:05
Message:

Jai Jai Shree Gokulesh.
Here is some name of granths written by Shri Mahaprabhuji as per my knowledge.

1.Brahmasutrabhasya
2.Mimansasutrabhasya
3.Gayatrimantrabhasya
4.Sukhmatika on ShrimadBhagvat
5.Subodhiniji vyakhya on Shrimad Bhagvat
6.Tatvarthdeepnibandh
7.Shodashgranth
{
Shree Yamunastakam
Shree Baal Bodh
Shree Sidhdhant Muktavali
Shree Pusthi Pravah Maryada Bhedh (Part of this Granth is available  and not full granth is available)

Shree Sidhdhant Rahasyam
Shree Navaratna
Shree Antahkaran Prabodh
Shree Vivek Dhairyashray
Shree Krushnashray

Shree Chatushloki
Shree Bhaktivardhini
Shree Jal Bhed

Shree Panch Padhyani
Shree Sanyas Nirnay

Shree Nirodh Lakshnam
Shree Seva Falm}

8.Patravlamban
9.Shri Madhurashtakam
10.Shri Purushottam sahastra naam
11.Trividhnaamavali
12.Bhasya on jaimini-sutra

 

 

Edited by - dadaji on 09 December 2006 14:42:25


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